Friday, June 15, 2018

Hey Guys

Hey to all the fans of this page there is a little bit of bad news, I feel bad because it seems as though there is always an illness in the family that prevents me from doing updates, so just to keep you all up to date my Grandmother has been going through some pretty hard times at the moment. At this moment she is in the hospital every other week, and she has been on dialysis which has left her extremely tired, at this point she needs care around the clock my mother takes care of her during the day and I help her at night we were sharing the three days between my mom, aunt and I to take her to dialysis. However, at the moment we no longer have a car as my Mom was in an accident on Thursday she is sore and bruised but thankfully no serious damage has happened to her however the car is totaled. Which has added further stress.
   However, I do promise to post an update on here within the next three days so as always keep checking back.

Thursday, February 8, 2018


I'm sorry I haven't been on in a while to do updates, I have been fighting a terrible cold that I've had since January I've been to the hospital and it still hasn't gone away. I've also been caring for my Grandma since she was released from the hospital due to the flu and pneumonia she is doing much better now but is still a little weak, on top of all of this my poor chihuahua has been having tracea collapsing problems along with bad arthritis as he is getting up there in age he will be 13 in July, I've taken him to the vet who put him on two medications one to prevent the tracea collapsing and one to help the pain from the arthritis, he is also on a strict diet, I also found out his heart murmur has gotten bigger which has caused his heart to enlarge, the doctor told me he has heart diesase. But with him losing weight it will ease the pressure on the heart. And just in case anybody is going to say something rude, my dog is not suffering from any pain due to his heart and no it's not cause he takes painkillers, his doctor said he is only to have them when he is in pain with his arthritis. Other than that he is in no pain or discomfort and enjoys running around the house and playing with his toys.
    I promise I will post an update as soon as possible, once again I'm sorry.  

Sunday, December 24, 2017

Happy Holidays To All My Fans

Hey guys I'm stopping by to say Happy Holidays, and please no rude comments for me saying that. I'm not trying to be rude at all, I just firmly believe in respecting all religious Holidays, or if you don't celebrate any that's fine as well.
     I'm writing to tell you all I've been going through some medical issues and have been on bed rest since November and will remain on it until January 11th, but no worries its nothing serious as of right now, so the post will be a little slow.
   However I have been thinking about something that I thought would be pretty cool to do, I'm asking you my fans to send me a story or stories about a haunted location or locations where you live. (For your safety I ask that you do not write down your address, the name of the street you live on or your zip code. Just the city and state.)
     You can write from 1 to 10 haunted places in your city/state. Or if you like you can write about an experience you had with a spirit, keep in mind if you want to write about an experience you had with a spirit you will not be judged at all.
   (Since you can post your stories directly on my page I ask that all stories be sent to my E-Mail address, Please give your first name or you can give a fake one make it as silly as you like if you want so that I can give you credit for it.
   Please send a please send a picture of the building, cemetery, road, lighthouse, or anything else. And if you have a picture with an orb, mist, or any other anomaly as well. I'm excited to see what you guys have come across, and hope that you will all share your stories to make this fun. 
   Just to get the ball rolling I will post a few haunted locations in my state.  

Wednesday, November 1, 2017


In European folklore, vampires were undead beings that often visited loved ones and caused mischief or deaths in the neighborhoods they inhabited when they were alive. They wore shrouds and were often described as bloated and of ruddy or dark countenance.
    Vampiric entities have been recorded in most cultures; the term vampire, previously an arcane subject, was popularized in the west in the early 19th century, after an influx of Vampire superstition into western Europe from areas where vampire legends were frequent. This increased the level of vampire superstition in Europe led to mass hysteria and in some cases resulted in corpses being staked and people being accused of vampirism. Early folk belief in vampires has sometimes been ascribed to the ignorance of the body's process of decomposition after death and how people in pre-industrial societies tried to rationalize this, creating the figure of the vampire to explain the mysteries of death. Porphyria was also linked with legends of vampirism in 1985 and received much media exposure, but has since been largely discredited.
    The notion of vampirism has existed for millennia. Cultures such as the Mesopotamians, Hebrews, Ancient Greeks, and Romans had tales of demons and spirits which are considered precursors to modern vampires. Despite the occurrence of vampire-like creatures in these ancient civilizations, the folklore for the entity we know today as the vampire originates almost exclusively from early 18th-century southeastern Europe.
   In most cases, vampires are revenants of evil beings, suicide victims, or witches, but they can also be created by a malevolent spirit possessing a corpse or by being bitten by a vampire. Belief in such legends became so pervasive that in some areas it caused mass hysteria and even public executions of people believed to be vampires.
Description and common attributes:
It is difficult to make a single, definitive  description of the folkloric vampire, though there are several elements common to many European legends. Vampires were usually reported as bloated in appearance, and ruddy, purplish, or dark in color; these characteristics were often attributed to the recent drinking of blood. Blood was often seen seeping from the mouth and nose when one was seen in its shroud or coffin and its left eye was often open. It would be clad in the linen shroud it was buried in, and its teeth, hair, and nails may have grown somewhat, though in general fangs were not a feature. Although vampires were generally described as undead, some folktales spoke of them as living beings.
   Creating Vampires
The causes of vampiric generation were many and varied in original folklore. In Slavic and Chinese traditions, any corpse that was jumped over by an animal, particularly a dog or cat, was feared to become one of the undead. A body with a wound that had not been treated with boiling water was also at risk. In Russian folklore, vampires were said to have once been witches or people who had rebelled against the Russian Orthodox Church while they were alive.
   Cultural practices often arose that were intended to prevent a recently deceased loved one from turning into an undead revenant. Burying a corpse upside-down was widespread, as was placing earthly objects, such as scythes or sickles, near the grave to satisfy any demons entering the body or to appease the dead so that it would not wish to arise from the coffin. This method resembles the Ancient Greek practice of placing an obolus in the corpse's mouth to pay the toll to cross the River Styx in the underworld. It has been argued that instead, the coin was intended to ward off any evil spirits from entering the body, and this may have influenced later vampire folklore. This tradition persisted in modern Greek folklore about the vrykolakas, in which a wax cross and a piece of pottery with the inscription "Jesus Christ conquers" were placed on the corpse to prevent the body from becoming a vampire.
   Other methods commonly practiced in Europe included severing the tendons at the knees or placing poppy seeds, millet, or sand on the ground at the grave site of a presumed vampire; this was intended to keep the vampire occupied all night by counting the fallen grains, indicating an association of vampires with arithmomania. Similar Chinese narratives state that if a vampire-like being came across a sack of rice, it would have to count every grain; this is a theme encountered in myths from the Indian subcontinent, as well as in South American tales of witches and other sorts of evil or mischievous spirits or beings.   
   In Albanian folklore, the dhampir is the hybrid child of karkanxholl (a werewolf-like creature with an iron mail shirt).
Identifying Vampires
   Many rituals were used to identify a vampire. One method of finding a vampire's grave involved leading a virgin boy through a graveyard or church grounds on a virgin stallion the horse would supposedly balk at the grave in question. Generally a pure black horse was required, though in Albania it showuld be white. Holes appearing in the earth over a grave were taken as a sign of vampirism.
    Corpses thought to be vampires were generally described as having a healthier appearance than expected, plump and showing little or no signs of decomposition. In some cases, when suspected graves were opened, villagers even described the corpse as having fresh blood from a victim all over its face. Evidence that a vampire was active in a given locality included death of cattle, sheep, relatives or neighbors. Folkloric vampires could also make their presence felt by engaging in minor poltergeist-like activity, such as hurling stones oholy water n roofs or moving household objects, and pressing on people in their sleep.
Protection Apotropaic
Apotropaic items able to ward off revenants are common in vampire folklore. Garlic is a common example, a branch of wild rose and hawthorn plant are said to harm vampires, and in Europe, sprinkling mustard seeds on the roof of a house was said to keep them away. Other apotropaic include sacred items, for example a crucifix, rosary, or holy water. Vampires are said to be unable to walk on consecrated ground, such as that of churches or temples, or cross running water. Although not traditionally regarded as an apotropaic, mirrors have been used to ward off vampires when placed, facing outwards, on a door (in some cultures, vampires do not have a reflection and sometimes do not cast a shadow, perhaps as a manifestation of the vampires lack of a soul). This attribute is not universal (the Greek vrykolakas/tympanios was capable of both reflection and shadow), but was used by Bram Stoker in Dracula and has remained popular with subsequent authors and filmmakers.
Some traditions also hold that a vampire cannot enter a house unless invited by the owner; after the first invitation they can come and go as they please. Though folkloric vampires were believed to be more active at night, they were not generally considered vulnerable to sunlight

                             Methods of destruction 

Methods of destroying suspected vampires varied, with staking the most commonly cited method, particularly in southern Slavic cultures. Ash was the preferred wood in Russia and the Baltic states, or hawthorn in Serbia, with a record of oak in Silesia. Aspen was also used for stakes, as it was believed that Christ's cross was made from aspen (aspen branches on the graves of purported vampires were also believed to prevent their risings at night). Potential vampires were most often staked through the heart, though the mouth was targeted in Russia and northern Germany and the stomach in north-eastern Serbia.

   Piercing the skin of the chest was a way of "deflating" the bloated vampire. This is similar to the practice of burying sharp objects, such as sickles, with the corpse, so that they may penetrate the skin if the body bloats sufficiently while transforming into a revenant. In one example of the latter, the corpses of five people in a graveyard near the Polish village of Drawsko, dating from the 17th and 18th centuries, were buried with sickles placed around their necks or across their abdomens.
   Decapitation was the preferred method in German and western Slavic areas, with the head buried between the feet, behind the buttocks or away from the body. This act was seen as a way of hastening the departure of the soul, which in some cultures, was said to linger in the corpse. The vampire's head, body, or clothes could also be spiked and pinned to the earth to prevent rising.
   Romani people drove steel or iron needles into a corpse's heart and placed bits of steel in the mouth, over the eyes, ears and between the fingers at the time of burial. They also placed hawthorn in the corpse's sock or drove a hawthorn stake through the legs. In a 16th-century burial near Venice, a brick forced into the mouth of a female corpse has been interpreted as a vampire-slaying ritual by the archaeologists who discovered it in 2006. In Bulgaria, over 100 skeletons with metal objects, such as ploughd bits, embedded in the torso have been discovered.
   Further measures included pouring boiling water over the grave or complete incineration of the body. In the Balkans, a vampire could also be killed by being shot or drowned, by repeating the funeral service, by sprinkling holy water on the body, or by exorcism. In Romania, garlic could be placed in the mouth, and as recently as the 19th century, the precaution of shooting a bullet through the coffin was taken. For resistant cases, the body was dismembered and the pieces burned, mixed with water, and administered to family members as a cure. In Saxon regions of Germany, a lemon was placed in the mouth of suspected vampires.